Jesus you are being dishonest to the point of blind absolution.
Lol. I don't think you mean to use the word "absolution" like that.
The article is about the historical prevalence of white supremacy in america. It talks about events in the past and tracks it through to contemporary issues.
In 1920'ish a civil rights activist penned an opinion relating to a contemporary issue of the time where black soldiers who had returned from war, were still treated as inferior people. This was used to illustrate a critical point in the rise of the civil rights movement where black people became less silent and more vocal of the prejudices they face because they questioned the validity of the prejudices they faced, because simply why could they fight and die for America in a foreign land as equals, but were not allowed to live in America as equals.
Okay, so before the civil rights movement, the claim that there was an institutional bias against one particular group of people on the basis of an arbitrary immutable characteristic (skin colour) could be relatively easily verified by virtue of the explicit policies of said institutions, correct?
Why would that still be the case
after laws were passed that expressly forbid this sort of conduct?
If I had told you the story of how the invention of the first stone tool led to the development of a plasma cutter and in thay story I mention that a pivotal point in the development of the plasma cutter was the use of mercury in the metallurgical process. You would now be telling me that since mercury is dangerous how can I be referring to this toxic chemical it does not make plasma cutting any different.
Oh, I see, so the problem that Du Bois spoke about never went away. We need the plasma cutter to cut stuff that needs to still be cut, right? Well, I'm asking you, what exactly is the rock today that needs to be cut?
You are distracting from that specific context.
No, I am pointing out a problem with the example you present.
You are asking me to defend the authors alleged Cultural Marxism. Yet you have failed to show in the context of that quote what was Marxist about it and what was inherently wrong with his view about returning black soldiers? So I cannot defend something you haven't offered up for me to defend. The article traces a subject through history and mentions one of the steps through that path.
The Marxism comes in with the assumption that the black people are being systemically oppressed by white supremacy like the sort Trump supposedly espouses. There is no way to make that cognitive leap unless you buy into the Marxist structural racism collective guilt BS.
Do you hear me?
NO way. I am not surprised you have failed to actually demonstrate a way every time I have challenged you to do so, it's just a pity that you don't take the significance to bloody heart.
You have chosen not to look at that step, but take it out and place it in a context that neither the originator, the New Yorker author or myself have placed it and want me to defend that intellectually dishonest position.
There's nothing dishonest about it because I'm demanding that you validate the claims of racism in the first place, and you're getting upset instead of bringing the evidence, showing us crap that came from
BEFORE THE CIVIL RIGHTS ACT.
And in parallel to that you lead a character assassination of the author based on a separate matter to the specific context of the quote.
TIL that illustrating the worldview that informed someone's particular belief constitutes "character assassination".
So provide me an answer to these three questions -
Tell me what is wrong with voicing the concern that when black soldiers returned from WW1 and WW2 for that matter, they were still subjected to prejudice and segregation?
Within that statement, why is it Marxist?
Why should we ignore that statement?
There is something wrong with invoking an ancient concern when the conditions that brought about that concern has already been legally remedied, largely to everybody's satisfaction except for a couple of butthurt progressives who can't come up with a better way of telling everybody how to behave. What's next, are you going to demand reparations for slavery?