More or less what I expected.
...The industrial revolution only helped people in britain achieve a better living standard and quality of life *after* there was a social outcry against the behaviour of the money barons. It was only after society mobilised as a whole and demanded that government introduce regulations that curbed the "freedom" of the upper class to exploit the lower classes, that things improved.
Your argument leaves out half of history and the
reason why the Ind Rev resulted in such in unjust distribution: the
status quo ante. Ever since the Great Land Grab in the Sixteeenth Century, the British landed gentry were entrenched in their ownership through myriad laws that prevented anyone but them from engaging in any trade or enterprise much beyond subsistence level. All foreign and regioinal trade, local production and manufacture was done only with State approbation - you had to get a Charter to engage in a mercantile or productive enterprise, and this locked out everyone except the gentry. In other words, it was State control that robbed people of their natural right to own and trade property. It was government that
caused and legally protected the concentration of wealth. The gentry simply used State power to muscle in on the new inventions, factories and production techniques - they used the State to keep competitors out and themselves in. Thank goodness the ordinary people rioted - I would have right there with them.
I don't have the freedom to kill whom I want. That's a law put in place by a government to regulate the behaviour of its citizens. That's a restriction on my ability to use the fruits of my labour for a specific purpose. By your argument that is socialism at work. But it is not. It is simply regulation of human behaviour in order to prevent the worst characteristics of humanity from being displayed.
Sigh. What has this to do with
property rights? You labour under the misconception that getting the State out of the economy means the State abandons everything. No-one is making a case that laws against force (assault, murder, etc) or fraud (misrepresentation, etc) be abandoned - where on earth do you get that impression?! The alternative to socialism is not chaos free-for-all lawlessness, murder and mayhem. You fail to distinguish between categories of law. Indeed, I am simply advocating that the State get back to doing what it exists for: protection of citizens against violators of their person or property from other citizens (police, courts, prisons) or foreigners (military). You forget why we have a State in the first place - to banish force from human relations and to protect people's rights, ie integrity of person and property from the violence or threat of others.
You don't have some sovereign right to ignore the interests of others. Economic activity is *inherently* a societal activity. Without society, there is no economy. Thus economic activity has to gauge the interests of the community vs. the interests of the individual. The irony is that with a government strongly geared towards protecting the community as a whole (but nonetheless with a good degree of free-trade), that individual people get the *most* personal freedom.
Huh? What's that got to do with the argument? Of course it's a social activity ... but no-one is arguing against social acitivities, or social living. Indeed, true social activity requires authentic freedom, including the freedom to enter into commercial compacts and relations others both local and foreign.
Your root error is that you conflate the State and society. What a grim and jaundiced view of Society it is to confuse social life with that unique and special agency that alone legally wields the sword.
Lastly, socialism is not the antithesis of freedom. Socialism is better lined up with capitalism. Either system practised purely is designed for a world that doesn't exist.
And btw, it is interesting to note that America has a wealth disparity so great that only a few banana republics in Africa can match it in terms of difference in wealth between the rich and the poor. How can you be free when you have barely any money, when you're working a horrible job at entry level fees, when you have to work more than 1 job at once, when you actually have to PAY to get an education (which you can't because you don't have the money), all to ensure that the majority of the proceeds goes to some fatcat at the top making large profits off your labour? Or better yet, how the hell is that gaining the full fruits of one's labour? Short answer : it isn't; that societal system is geared so that most of us either have to work or starve.
Socialism is indeed the antithesis of freedom because each and every expression of it requires
ipso facto and of necessity the removal of someone else's natural and moral right to property or economic relations.
A few profound errors in your last para:
* Education is never free and always has to be paid for. State education is the worst possible kind, because Caesar wants good citizens, not free and independent adults, which is why his ideology always infects State education and turns out socialist drones.
* You pay
twice for State education. When
all costs are considered, it's the most expensive education, and usually the worst.
Finally, a philosophical note: Your conception of rights is what may be termed teleological rather than formal or substantive. You do not believe that people can be free until they have all the material means to achieve their highest ends. This will of course never happen, as I'm sure you must know. The classical and historical conception of rights is substantive and ontological.
Apartheid is a form of racial socialism. It was socialist because it used state power (ie police) to severely curtail economic and social relations between people, and it was racist because the basis of that discrimination was racial. As a white man, I was prevented by law from selling my house to the overwhelming majority of my fellow citizens. It is MY house, not the State's. I was prevented by law from providing cinema, restaurant, entertainment and recreation services to 80% of my fellow citizens. Now it is true that I never had a cinema or a restaurant, nor ever wanted one, nor could I even afford them -- but the point is that I was not free to do so even if I had the means and the desire. The intended effect, of course, was to prevent racial mixing, and it resulted in the impoverishment of millions.
When you strip away all the lovely idealistic notions of equality and justice, there's no getting away from the ugly and brutal fact that your conception of socialism rests on economic compulsion enforced by police power. You see, there's a subtle but extremely important difference between using the State to restrain economic relations on the one hand, and using the state's power to restrain malefactors, brigands and murderers.