FREEDOM fighter extraordinaire Kwame Toure, also known as Stokely Carmichael, once said Africans do not speak ill of the dead. On the occasion of the death of PW Botha, Toure would probably have said: “PW Botha is dead. Good.”
I will try to give Botha justice, despite the fact that he made it his mission in life to deny the majority of the population justice. Botha was good in some respects. Yes, he was. And this is why.
Botha was genuine. He was no hypocrite. What you saw, is what you got. That is honour.
He was a race supremacist. And he behaved like one. He believed in apartheid and defended it. He enforced it with brute force. He deployed soldiers in the townships to suppress the quest for freedom.
Botha was a good oppressor. His violent suppression of all aspirations of freedom spurred those who yearned for liberation to re-double their efforts to free themselves.
He exploded the myth that there can be peaceful co-existence between the oppressed and the oppressor. He literally forced ordinary people to rebel against apartheid and fight for freedom. He perfected the apartheid killing machinery. He introduced the state of emergency, reinforced detention without trial, authorised torture and murders.
Botha was such a man of honour. He transformed the SABC into an effective propaganda tool for the apartheid regime. He was unapologetic about it. He did not hide it. He was proud of it.
He ridiculed the Truth and Reconciliation Commission (TRC) as a circus. For him the TRC was not designed to establish the truth and foster reconciliation but to humiliate the Afrikaners. He treated it with disdain. What a man of honour.
We can learn a thing or two from Botha. Firstly, he was sincere. Unlike some in his league who went to the TRC to lie, or to plead amnesia, Botha defied pleas to get him to make submissions to the TRC.
Secondly, because he lacked the sophistication and finesse to camouflage his open hatred for objective journalism, the public did not expect much from the SABC. And in that sense, nobody took the SABC seriously.
But perhaps the greatest accolade South Africa can bestow on Botha is that he made it easier for South Africans to appreciate the new political order. You need darkness to appreciate light. You need a lemon to appreciate the sweetness of an orange. You need evil to appreciate good.
Now we know that it is wrong for the state to turn its guns on its people. We know it is wrong to send soldiers to curb school boycotts. It is wrong to detain suspects without trial. We know violence can never quench the thirst for freedom. We know a country can never secure its borders by conducting military raids on its neighbours. And all these thanks to Botha.
He was a man of his word. A man of honour.
Botha showed the world that racism is not compatible with capitalism. It is like spicing stew with bile. Botha’s apartheid marginalised the majority of the market. It focused on less than 20% by equipping it with education and thus making it viable. We now know that it would have benefited capitalism to educate the entire population.
Even in death, Botha has done what he has dedicated his entire life towards – protecting the interests of the whites. He is described as the last icon of apartheid. What does this mean? It means that apartheid is dead and will be buried this week. No more talk about apartheid.
Judging from the media reports after his death, one can be tempted to assume that Botha acted alone.
But the truth is that Botha was part of a system that advanced white interests and suppressed black aspirations.
One of the biggest problems in our country is that we all want to be politically correct. We want to agree. We paper over cracks. We are too scared to speak out our feelings. We are hypocrites.
As an outspoken white supremacist, Botha has left a vacuum.
http://www.news24.com/City_Press/Columnists/0,,186-1695_2025448,00.html