In earliest recited verses of Qur'an, such as Al-Kafirun, the term kafir simply divided Meccan community into believers and unbelievers. In later recited verses, particularly those recited after the Hijra in 622 AD, the concept of infidel - kafir - was expanded upon, with Jews and Christians included. The expanded term kafir refers to anyone who satisfies one or more of the following - practices idolatry of any form, does not accept absolute oneness of God, denies Muhammed as prophet, ignores God's ayah (evidence or signs), or rejects belief in resurrection and final judgment. Jews were condemned as infidels for their disbelief in God's ayah, Christians were condemned as infidels for their belief in Trinity, which Qur'an declared as a form of idolatry.