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Interesting how through and through communists, can also claim to be religious..?
Some of the links are lengthy, but well worth reading in full.
http://en.wikipedia.org/wiki/Third_Rome
Cont...
Some of the links are lengthy, but well worth reading in full.
http://en.wikipedia.org/wiki/Third_Rome
In the winter of 2012, something surprising happened to Vladimir Putin: He discovered, as he wrote in a government newspaper, that Russia isn't just an ordinary country but a unique "state civilization," bound together by the ethnic Russians who form its "cultural nucleus." This was something new. In his previous 12 years in office, first as Russia's president and then as prime minister, Mr. Putin had generally stayed away from grand pronouncements on culture and ideology.
And Mr. Putin wasn't done with this theme. Elected in March 2012 to a third term as president—in the face of massive antiregime protests, replete with banners and posters scorning him personally—he told the Russian Federal Assembly the following year that it was "absolutely objective and understandable" for the Russian people, with their "great history and culture," to establish their own "independence and identity."
What was this identity? For Mr. Putin, it was apparently easier to say what it was not: It was not, he continued, "so-called tolerance, neutered and barren," in which "ethnic traditions and differences" are eroded and "the equality of good and evil" had to be accepted "without question."
To Mr. Putin, in short, Russia was exceptional because it was emphatically not like the modern West—or not, in any event, like his caricature of a corrupt, morally benighted Europe and U.S. This was a bad omen, presaging the foreign policy gambits against Ukraine that now have the whole world guessing about Mr. Putin's intentions.
There is ample precedent for this sort of rhetoric about Russian exceptionalism, which has been a staple of Kremlin propaganda since 2012. In Russian history, the assertion of cultural uniqueness and civilizational mission has often served the cause of political, cultural and social reaction—for war and imperial expansion, as a diversion from economic hardship and as a cover for the venality and incompetence of officials. As the great 19th-century Russian satirist Mikhail Saltykov-Shchedrin wrote: "They [the powers that be] are talking a lot about patriotism—must have stolen again."
The pedigree of Russian exceptionalism stretches back to a 16th-century monk, Philotheus of Pskov, a city about 400 miles northwest of Moscow. Constantinople had fallen to the Turks a century earlier and Rome was possessed by the "heresy" of Catholicism, so it fell to the Grand Duchy of Muscovy, Philotheus averred, to preserve, strengthen and expand the only real and pure Christianity: the Russian Orthodox faith.
Muscovy wasn't just a growing principality but, Philotheus wrote, a "Third Rome," endowed by God with a sacred mission to redeem humanity. Such ideas were ready-made for the centralizing ambitions of the founders of the modern Russian state, Vasily III and his son, Ivan IV, known as "The Terrible." This is how Ivan became "czar," the first Russian sovereign to be so crowned—a title derived from Caesar and, in the new state mythology, a ruler whose authority could be traced back to Augustus himself.
"Two Romes have fallen. The Third [Rome] stands, and there shall be no Fourth," Philotheus declared with a literary flourish, which has inspired Russian messianism ever since. Ivan the Terrible, for his part, responded during his reign (1547-84) with incessant wars in the West and the East, imperial expansion and sadistic purges.
These are the seeds of Mr. Putin's newly adopted worldview.
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http://online.wsj.com/articles/why-putin-says-russia-is-exceptional-1401473667
In the name of the Father: Jacob’s law on politics and religion
In the Gospel according to Jacob (Zuma, that is, not the son of Isaac and grandson of Abraham in the Old Testament) there are a whole lot of us going to Hell for sins against the government. Zuma, who is an “honorary pastor” of the Full Gospel Church, is now a regular commentator on the nexus between politics and religion. He has fascinating insights on how God perceives the African National Congress, its supporters and its critics. As it turns out, religious gatherings are a convenient campaign platform; so expect to hear a lot more political rhetoric at a pulpit near you.
The ANC was founded in a church in Bloemfontein in 1912 and several of its founding leaders were clergymen. Many of its original values were derived from the church and other religious teachings. Even the ANC anthem Nkosi Sikelel’ iAfrika (on which the South African national anthem is based) was a hymn composed by a lay preacher Enoch Sontonga.
During the struggle against Apartheid, churches provided refuge to freedom fighters, supplied chaplains to liberation organisations and some religious leaders were at the forefront of the United Democratic Front.
The historical association between the church and the ANC is indeed deeply entrenched over its 101-year existence. Post liberation, the ANC has attempted to embrace all religious faiths and all its major events now commence with interfaith prayers. The party’s leaders, from Nelson Mandela onwards, occasionally attended religious services across faiths as a show of respect and to promote religious tolerance.
In recent years, churches have become powerful campaign platforms and politicians attendance at big religious events translate into passive endorsement for them and their parties. The Zion Christian Church (ZCC) has an estimated six million followers, which is why leaders such as President Jacob Zuma and expelled ANC Youth League leader Julius Malema, now leader of the Economic Freedom Fighters (EFF), have attended the mass gathering of the ZCC at Moria in Limpopo over Easter. Zuma has also visited the four million strong Shembe Nazareth Church, which is a mixture of Zulu tradition and Christianity.
During his court cases and in the run-up to the ANC national conference in Polokwane in 2007, Zuma attended several church services for prayer and blessings to help with his respective battles with the National Prosecuting Authority and against former president Thabo Mbeki for leadership of the ANC. In 2007, Zuma was also ordained as an honorary pastor in the Full Gospel Church. On the election campaign trail to become state president in 2009, Zuma visited numerous churches, including the Rhema Bible Church in Randburg.
As long as the church leaders are consenting, there is obviously nothing wrong with the president and other political leaders visiting and seeking spiritual guidance for the important task of running the country. But for some time now, Zuma’s interpretations and use of religion in electioneering has raised eyebrows and drawn heavy disapproval from religious purists.
Zuma’s initial testament of a celestial link with South Africa’s ruling party was a month before the 2004 elections, when he declared “The ANC will rule until Jesus comes back”. The implication was that the ANC would be in power till the end of time, unchallenged and untroubled by any earthly political rivals.
Cont...