The grandfather paradox is a proposed paradox of time travel first described (in this exact form) by the science fiction writer René Barjavel in his 1943 book Le Voyageur Imprudent (The Imprudent Traveller).[1] The paradox is this: suppose a man traveled back in time and killed his biological grandfather before the latter met the traveler's grandmother. As a result, one of the traveler's parents (and by extension the traveler himself) would never have been conceived. This would imply that he could not have traveled back in time after all, which means the grandfather would still be alive, and the traveler would have been conceived allowing him to travel back in time and kill his grandfather. Thus each possibility seems to imply its own negation, a type of logical paradox.
Despite the name, the grandfather paradox does not exclusively regard the impossibility of one's own birth. Rather, it regards any action that makes impossible the ability to travel back in time in the first place. The paradox's namesake example is merely the most commonly thought of when one considers the whole range of possible actions. Another example would be using scientific knowledge to invent a time machine, then going back in time and (whether through murder or otherwise) impeding a scientist's work that would eventually lead to the very information that you used to invent the time machine.
An equivalent paradox is known (in philosophy) as autoinfanticide, going back in time and killing oneself as a baby.[2]
The grandfather paradox has been used to argue that backwards time travel must be impossible.[citation needed] However, a number of hypotheses have been postulated[citation needed] to avoid the paradox, such as the idea that the past is unchangeable, so the grandfather must have already survived the attempted killing; or the time traveler creates an alternate time line in which the traveler was never born.
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