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Bat Ye’or, an exiled Egyptian Jew, gave up a budding career as a novelist to engage full time in chronicling the all too human experience of non-Muslims who lived as subjugated persons or dhimmi (protected persons) in lands conquered by Islamic jihad. She personally knew the perils of dhimmitude. Both she and her parents were ejected from Egypt in the wake of the Suez Crisis of 1956 becoming stateless persons until their arrival in the UK. She and her parents were among the more than 900,000 Jews expelled from Arab lands following the founding of the Jewish State of Israel in 1948.
That experience compelled her to scour historical records documenting the experiences of Jews and Christians under the shari’a system of depredation that she coined, dhimmitude. Her first major work, Le Dhimmi (The Dhimmi: Jews and Christians Under Islam) lead to a series depicting how Islamic Jihad infiltrated, overthrew and subjugated indigenous peoples in pre-Islamic lands. Those who survived rape pillage and murder, and did not convert, lived in perpetual fear for their lives, avoided only by payment of the jizya, the onerous poll tax that saved them from beheading. Those seminal works by Bat Ye’or on dhimmitude also included: The Decline of Eastern Christianity Under Islam: From Jihad to Dhimmitude: Seventh-Twentieth Century (1996), Islam and Dhimmitude: Where Civilizations Collide.(2001).
Then in 2002, she enlarged her vision to document Jihadist Islam in a new guise infiltrating Europe unnoticed by the elites of the European Commission and later the EU. As she describes it in her latest book, Europe, Globalization and The Coming Universal Caliphate:
In December 2002, an article entitled “The Euro-Arab Dialogue and the Birth of Eurabia” was posted in several languages on the internet. Published in a serious Parisian Jewish periodical by an author unknown to the general public, the article situated the European Community’s Arab policy in a precise, strategic, coordinated framework called the Euro-Arab Dialogue. Constructed from agreements concluded between nine EEC governments and the countries of the Arab League in 1973-1975, this framework defined a semi-official, quasi secret policy that would trigger the transformation of Europe. Two years later, in a book published in the United States; the author analyzed the structural composition of Eurabia.
That book, she referred to, was none other than her own, Eurabia: The Euro–Arab Axis.
Eurabia established Bat Ye’or as a muse to the counter jihad movement in both the EU and America. Works by others, among them, Bawer, Bostom, Durie, Fallaci, McCarthy, Phillips, Price –Jones, Spencer and Steyn followed which further elucidated the core of doctrinal Islam. Their work warned of the encroaching Islamization of Europe, the Grand Jihad in America and the scourge of contemporary dhimmitude. With a widening interest in her views, Bat Ye’or was painted by the mainstream media in both the UK and America as “an extremist Islamophobe” for depicting the menace of Islamization of the West.
Emblematic of that criticism is Simon Kuper, a Dutchman living in France who writes a column for the Financial Times. His native Holland has witnessed the dire consequences of Bat Ye’or's thesis with the assassination of Dutch politician Pim Fortune, the murder of film director Theo Van Gogh on the Streets of Amsterdam by a Dutch Moroccan, and the trial brought against the Hon. Geert Wilders, leader of the PVV (Freedom Party) in the Hague parliament for alleged "hate speech." These fellow Dutchmen were either killed or tried for their views critical of the Islamic assault on Judeo Christian values attributable to Eurabian multilateral, multicultural and Muslim immigration policies. In a recent FT column, “The End of Eurabia,” Kuper, puts his finger on why Eurabia is important:
Slogging through the Eurabia books helped me understand possibly the most influential western geopolitical theory since the attacks of 9/11. Though few policymakers or academics take the warped notion of Eurabia seriously, hordes of ordinary Europeans and Americans do. No wonder, because Eurabia is a simple idea that seems to explain the world.
That “simple idea’” Kuper rails against has caught the attention of ordinary Europeans and Americans witnessing the excesses of elitist multilateralism and multiculturalism, two of the key pillars of Bat Ye’or’s Eurabia. The third pillar is the rising universal Caliphate in the form of the 57 member Organization of Islamic Cooperation (OIC) that effectively controls the 118 nations in the Non-Aligned Movement of the UN General Assembly. Beginning with the creation of the Europe-Arab Dialogue (EAD), and using an obscure journal called Eurabia; the elites concocted a farrago of agencies that benightedly inserted dhimmitude into the EU.
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