Dress has been used as a justification for violence against women. Violent behaviour towards women seems to take place mostly in conservative rural communities in South Africa. However, such conservative behavior also seems to spill over into urban areas. Mphahlele (2009) summarises an incident as follows: On the 22nd July 2007, a 25 year old Zandile Mpanza was attacked by four men in Durban as a result of her non-compliance with a ban which stipulated that women are not allowed to wear trousers in the Umlazi T section. She was stripped naked and forced to walk through the streets. Her assailants destroyed her home and belongings and she was forced to move out of the township. Mfusi and Mboto (2007) reported that the Commission [on Gender Equality] contended that women wearing pants was not a violation of customary practice and dismissed the mob action as a reflection of conservative opinion. Yet another incident occurred on February 17, 2008 in which a 25 year old Nwabisa Ngcukana was sexually assaulted by taxi drivers at the Noord Street Taxi rank in Johannesburg Central Business District for wearing a miniskirt. During the disturbing events that ensued, the taxi drivers sang a song which referred to a rape trial between the then deputy president of the African National Congress, Jacob Zuma, whom they supported, and the complainant, Khwezi, whom they demeaned for having worn the traditional kanga when the alleged rape took place. This action “…demonstrates a widespread belief in men’s entitlement to women’s bodies, and a sense of their impunity from the law” (Mphahlele, 2009). Professor Singh, a social anthropologist, explains this behaviour: “… f one looks at South African societies, they are all patriarchal and it is difficult for people who assume authoritative roles in homes to adjust to women assuming their own roles and status within society” (BBC News, 2007).