A Military Pact with Nazism
On January 11, 1941, Avraham Stern proposed a formal military pact between the National Military Organization (NMO), of which Yitzhak Shamir, the current Prime Minister of Israel, was a prominent leader, and the Nazi Third Reich. This proposal became known as the Ankara document, having been discovered after the war in the files of the German Embassy in Turkey. It states the following:
The evacuation of the Jewish masses from Europe is a precondition for solving the Jewish question; but this can only be made possible and complete through the settlement of these masses in the home of the Jewish people, Palestine, and through the establishment of a Jewish state in its historical boundaries ...
The NMO, which is well-acquainted with the goodwill of the German Reich government and its authorities towards Zionist activity inside Germany and towards Zionist emigration plans, is of the opinion that:
Common interests could exist between the establishment of a New Order in Europe in conformity with the German concept, and the true national aspirations of the Jewish people as they are embodied by the NMO.
Cooperation between the new Germany and renewed folkish-national Hebraium would be possible and
The establishment of the historical Jewish state on a national and totalitarian basis, and bound by a treaty with the German Reich, would be in the interest of a maintained and strengthened future German position of power in the Near East.
Proceeding from these considerations, the NMO in Palestine, under the condition that the above-mentioned national aspirations of the Israeli freedom movement are recognized on the side of the German Reich, offers to actively take part in the war on Germany’s side. [95]
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The dirty secret of Zionist history is that Zionism was threatened by the Jews themselves. Defending the Jewish people from persecution meant organizing resistance to the regimes which menaced them. But these regimes embodied the imperial order which comprised the only social force willing or able to impose a settler colony on the Palestinian people. Hence, the Zionists needed the persecution of the Jews to persuade Jews to become colonizers afar, and they needed the persecutors to sponsor the enterprise.
But European Jewry had never manifested any interest in colonizing Palestine. Zionism remained a fringe movement among the Jews, who aspired to live in the countries of their birth free of discrimination or to escape persecution by emigrating to bourgeois democracies perceived as more tolerant.
Zionism, therefore, could never answer the needs or aspirations of the Jews. The moment of truth came when persecution gave way to physical extermination. Put to the ultimate and sole test of their real relationship to Jewish survival, the Zionists did not merely fail to lead resistance or defend the Jews, they actively sabotaged Jewish efforts to boycott the Nazi economy. They sought, even then, the sponsorship of the mass murderers themselves, not merely because the Third Reich appeared powerful enough to impose a Zionist colony, but because the Nazi practices were consonant with Zionist assumptions.
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Zionism sought bodies with which to colonize Palestine and preferred Jewish corpses in their millions to any rescue that might settle Jews elsewhere.
If ever a people could be expected to grasp the meaning of persecution, the pain of being perpetual refugees and the humiliation of slander, it ought to have been the Jews.
In place of compassion, the Zionists celebrated the persecution of others, even as they first betrayed the Jews and then degraded them. They selected a victim people of their own on whom to inflict a conquering design. They aligned the surviving Jews with a new genocide against the Palestinian people, cloaking themselves, with savage irony, in the collective shroud of the Holocaust.
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