As Nelson Mandela observed in 1997, we have continued to express our own serious
concern radically to bring down the levels of crime, and have consistently acted
to achieve this result. The fact of unacceptably high levels of crime in our
country is not in dispute. Nevertheless, in the light of what follows, none
among us should be surprised when, as is customary, those who are determined to
avoid confronting the difficult issues we raise in this Letter, seek to divert
attention away from discussing the relationship between racism and the
perception of crime, by falsely and dishonestly claiming that I am trying to
deny or minimise the seriousness of the incidence of crime in our country.
The matter we seek to discuss, in the context of the struggle to create a non-
racial society, is what Nelson Mandela identified as the phenomenon of the re-
emergence of the prophets of doom, who "spread messages about...rampant and
uncontrollable crime", conducting "a massive propaganda campaign...on the issue
of crime, in many instances without any regard and respect for the truth." The
question to ask is - why did this happen then, and why does it continue to
happen now?
The answer is suggested by the question posed by the Mr C we mentioned above,
who asked, anxiously - since they are Black, how do we know they are kosher!
That answer lies in the deeply entrenched racism that has convinced Mr X that
Africans are Cu****es and Edomites, who have since time immemorial, been
repudiated by a God who is only a God of the Whites.
the fact of the matter is that we still have a
significant proportion of people among the white minority, but by no means
everybody who is white, that continues to live in fear of the black, and
especially African majority. For this section of our population, that does not
"find it too difficult to revert to the accustomed world of fear of the future",
every reported incident of crime communicates the frightening and expected
message that - the kaffirs are coming!
The colleague in government to whom I referred, Mr A, posed the rhetorical
question - why are the Whites so determined to frighten themselves! The answer
of course is that they have taken no such decision. Rather, the problem is that
entrenched racism dictates that justification must be found for the persisting
white fears of "die swart gevaar".
All incidents of crime, preferably broadcast as loudly as possible, provide such
justification, as have other issues, such as those mentioned by Nelson Mandela
in 1997, and as the impending victory of the ANC in 2004 was used to incite
white fears that our movement was about to establish a one-party state!
As we observed earlier in this Letter, Dr Mulder said: "We do not know each
other and do not debate with each other. Two minute speeches from this podium
are not debates." Mr Leon said: "as a nation we should spend more time listening
to each other, and not be too quick to judge as illegitimate the concerns and
expressions of any group."
As we celebrate Human Rights Day, it remains to be seen whether we have the will
to know one another and to debate with one another; whether we are willing to
spend more time listening to one another, educating ourselves not be too quick
to judge as illegitimate the concerns and expressions of any group; and whether
we have the courage to engage in a truth and reconciliation process even with
regard to the challenge of openly confronting the cancer of deeply dehumanising
racist stereotypes that developed over many centuries.
The resolve to educate ourselves to not be too quick to judge as illegitimate
the concerns and expressions of any group must include not being too quick to judge as illegitimate the concerns and expressions of the African people, the
historic victims of racism, who remain deeply disturbed that some in positions
of power still think it is normal to speak of them as "kaffirs", and others
among our white compatriots think that it is natural to ask the question - since
they are Black, how do we know they are not criminals!