The Muslim Marriages Bill has brought to light the potentially embarrassing problem of the many Muslims who live their lives, and their marriages, according to shariah law when it suits them, but throw those rules away when it's less convenient for their pockets and desires.
It has also shown up the gap between Muslims living in the ivory towers of financial and familial happiness and those from poorer backgrounds, whose daughters often don't get to go to university -- and in some cases to finish school -- or to be independent.
If the Bill is passed, it will enable the state to enforce the provisions of shariah law for those Muslims married under its provisions. Those opposing the Bill are either unaware of the problems faced by many Muslim women in a country that doesn't recognise their marriages, or are holding on to a religious system of laws without realising that even though the system is thorough, it works only if it is thoroughly followed.
Organisations such as the Muslim Women's Association, a body with a presumptuously representative name, are opposing the Bill because they feel that it would make the Constitution, and not the Qur’an, supreme. What they seem to be forgetting is that the laws of the Qur’an can be enforced only if there is a body to ensure that these laws are followed. But Muslim judicial bodies have no power of enforcement and they rarely champion the cause of Muslim women.
One Muslim woman told the Mail & Guardian ("Marrying rights with tradition", May 22) how when she went to the Jamiat ul Ulama (the regional judicial council) in Pietermaritzburg to complain about her physically and emotionally abusive husband, she was told to "go back to him and make sabr [be patient]".
Had the council stood up for her rights, she would not be in the situation she is now. Soon after her complaint, her husband threw her out of the house with only the clothes on her back, but refused to give her a divorce.
And had a court been able to enforce shariah law, she would be able to get divorced and receive the maintenance owed to her. At present she has no husband for all intents and purposes, but cannot remarry.
Lots more:
http://www.mg.co.za/article/2009-07-09-muslim-women-need-protection-beyond-sharia-law
I thought a really good article by Ilham Rawoot.